Torah Discussions from the Sofer Rabbi Steve Gindi

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Tshuvah - The Power of Fudging It.

Delicious fudge was invented by mistake. An American folk legend states that fudge was invented by mistake while trying to make toffee. In order to forever commemorate the power of admitting ones mistakes, the fudged toffee recipe was humbly named “fudge”.

Creation of the Universe Allows Fudging Things as Well as Tshuva.
The Holy One Blessed be He built the power of mistakes and  Teshuva into the very fabric of the universe. (Pirkey derebbe Eliezer) Humility extends from the cosmological Fudge Factor down to the smallest piece of crystallized sugar that builds the fudge. Through Tshuvah, repentance, you can make a mistake and change your actions back to the correct way. When this is done with the correct attitude transgressions made by mistake can actually be converted into good deeds.

Real Men Admit their Mistakes.

One of the most frequently cited names In the Talmud is the Emora Rava. His is also one of the most frequently cited Talmudic rabbis who had the humility to update their opinion when it seems incorrect, therefore we often find the expression “hadar beh Rava” Rava changed his mind.

Perkey Avot says that admitting the truth is central to wisdom and that jerks rarely admit the truth. (Avot 5 7) Our Rabbis of Blessed Memory gave several examples of “admitting the truth”. After Aaron Hakohen tragically lost two of his sons, Aaron did not feel right to participate in consuming the meat from the sacrifices. Moshe admitted the truth of Aaron’s difficult position and agreed that he need not eat the meat.

The daughters of Tzlofchad wanted to inherit their father’s property since there was not a male child alive that could inherit. The Holy One Blessed be He himself admitted that the daughters were correct. (Avot D’rebbe  Nathan ver. 2 40)

“Oh! Yeah”
It has been said that one of the outstanding characteristics of great jazz musicians, who spend a lot of energy jamming, is that they know when to say “Oh! Yeah” when a wrong note is hit.

Sugar Cane is a Symbol of Humility.

Sugar is the main ingredient of fudge. Sugar, which often comes from a “cane”, can also be a symbol of humility. Our Rabbi’s have told us, “be soft like a reed”. When a strong wind blows reeds like Sugar Cane and Bamboo immediately bend. When the wind is finished the reed returns to its erect position. (Kalah Rabati 7 1)

Sugar Cane grows wild in Israel. Israel is the land that flows with milk and honey (Shemot 3 8). Fudge is made of the interaction of sugar crystals and dairy fats. Many say that the “honey” mentioned in the Torah means any sweet produce of the land, specifically, Sugar Cane. Most believe that “honey” in the torah refers exclusively to Date Honey. “Milk” in the Torah seems to include all dairy products.

Sweets Make Your Tongue Speak Torah.

Forty years prior to the destruction of the First Bet Hamikdash Date Palms were planted in Babylonia. This is because they loved sweet foods. Sweet foods accustom the tongue to speak Torah words.  (Yer. Taanit 4 5)

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